Gislebertus
Biography of Medieval Romanesque Sculptor, Also Known As Giselbetus, Ghiselbertus.
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Relief of Eve, North Portal (1120-1135)
Cathedral of Saint Lazare, Autun, France

Gislebertus (1120-1135)

The French medieval sculptor Gislebertus, Giselbetus or Ghiselbertus 'of Autun' - was active in the early part of the 12th century. His Romanesque sculpture was highly original in his time, expressive and imaginative, and very striking. Best known for his relief sculpture decoration on portals of the Cathedral of Saint Lazare, Autun, France, his techniques helped pave the way for the development of French Gothic sculpture.

Biography

Almost next to nothing is known about the life of Gislebertus, or who taught him the art of sculpture. His first recognised stone carvings can be seen in Cluny, where he probably worked as one of the chief assistants in a workshop of the Master of Cluny.

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MEDIEVAL SCULPTURE
For details of the plastic arts during
the Middle Ages, see these resources:
Medieval Sculpture (c.400-1000)
From Late Antiquity to Romanesque
Medieval Artists
Painters/sculptors (1000-1400)
German Gothic Sculpture
Strasbourg, Bamberg Cathedrals
English Gothic Sculpture
Wells, Westminster Cathedrals
See also: Gothic Architecture.

EVOLUTION OF SCULPTURE
For details of the origins and
development of the plastic arts
see: History of Sculpture.

In 1115, Gislebertus contributed some decorative sculptures to the Abbey of Cluny (the most influential of all Romanesque monasteries) which can still be seen in the western doorway today. Following his apprenticeship in Cluny, Gislebertus moved to Vezelay, where the cathedral was attracting huge amounts of pilgrims on their way to Santiago de Compostela and crusades to the Holy Land. Flush with funds, the bishop of Vezelay commissioned Gislebertus to decorate the tympanum for the main doorway – along with other reliefs inside the cathedral.

Saint Lazare Cathedral, Autun

In 1125 Gislebertus moved to Autun, where the local Bishop had expansion plans of his own. Saint Lazare Cathedral was originally built as a pilgrimage church to hold relics of Lazarus, which were discovered in the early 12th century. Lazarus was the brother of Mary Magdalene, and according to the bible was raised from the dead by Jesus. The Bishop of Autun, aware of all the tourists flocking to Vezelay, wanted to create an equally 'grandoise' cathedral in Autun. At this stage, Gislebertus reputation was firmly established. He first worked on the eastern part of the cathedral, which was finished and dedicated in 1130. Then he worked for the remaining four or five years on the West Tympanum. His work on the Western Typanum are celebrated for their expressionistic manner, and some of the designs, particularly the demon forms, almost verge on abstraction and contain echoes of Surrealism from the 20th century. The large scale sculpture on the western tympanum of the Last Judgement, which is over 6 metres high, is considered his masterpiece.

BEST WORKS OF SCULPTURE
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BEST SCULPTORS
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FORMS OF SCULPTING
For different types of carving,
and modelling media, see:
Stone Sculpture
From igneous, sedimentary,
and metamorphic rocks.
Marble Sculpture
Pentelic, Carrara, Parian marbles.
Wood Carving
Chip carving, relief carving of
softwoods and hardwoods.
Bronze Sculpture
Lost-wax casting method,
sandcasting, centrifugal casting.

On the northern side of the cathedral, the large reclining nude of 'Eve' also exemplifies Gislebertus' excellence in expressionism and carving technique (although 'Eve' is now housed in the Rolin Museum, Autun). Gislebertus also created 60 capitals in the interior and doorways, most of which depict scenes from the bible. The imagination the artist showed in creating these pieces is renowned – for example, the tenderness he managed to portray in the sculptures of Christ's infancy, in stark contrast to the frightening scenes of judgement and damnation.

The Annunciation to the Magi (Saint-Lazare, 1120-30)

This famous capital from the church of Saint-Lazare in Autun is masterful in how much it conveys through its simple effective composition. the three kings are shown sleeping; they are identified by their number and their crowns. As they sleep, they have a vision of an angel, only the upper part of whom is shown, the rest being hidden behind the blanket of the sleeping magi. The angel gestures to the magi, and to the star above them, and we can almost hear his directions to them. The lines marking the folds of the angel's robes, and of the blanket, add dynamism to the composition that evokes the swirling drapery of the Parthenon's metopes: see for example south metope No 30, Battle of the Lapith and the Centaurs.

Although Gislebertus would undoubtedly have worked with numerous assistants, his works from this period can be clearly identified as he took the unusual step at the time of signing his work very prominently with the words 'Gislebertus hoc fecit' (Gislebertus made this). The fact he was allowed to do so, is an indication that he was highly regarded in his own time.

Legacy

Gislebertus (not to be confused with Gilabertus, another sculptor of the same period who signed two figurative sculptures at St Etienne Cathedral in Toulouse) is considered one of the masters of Romanesque-style medieval sculpture. It was his vivid imagination, combined with practical skill that inspired a generation of other sculptors who would march towards the expressive style of Gothic art and architecture.

• For more facts about plastic arts in Ireland, see: Irish Art Encyclopedia.
• For details of sculptors in Ireland, see Irish Sculpture.
• For the evolution and development of the visual arts, see: History of Art.

• To Update This Mini-Biography of Gislebertus, click here.


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